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The
following story first appeared in the Autumn 1999 issue
of Glenmary Challenge.
For a free copy of the next issue
Father Bob Dalton
A Glenmary Vocation Story
By Karen Hurley
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| Father
Bob Dalton greets parishioners in Russellville,
Ala. This is a wonderful place to be,
he says of this ethnically diverse rural community. |
For
Bob Dalton, the faraway places and strange cultures he read about
in mission magazines always had an appeal. As a sixth-
grader
in upstate New York in the 1940s, he remembers fantasizing
about being a missionary in the jungles of New Guinea.
But
it wasnt until the principal of his high school
specifically invited him to consider priesthood, just
months before graduation, that he began to turn some
of those daydreams into reality.
As
a seminarian for the Diocese of Rochester in the early
1950s, he found himself saying, Yes, I want to
be a priestbut this is not the place. So
I thought about Maryknoll (the Catholic Foreign
Mission Society of America).
I
had never heard of Glenmary and didnt realize
there was such a thing as home missionaries,
he recalls. But soon after being introduced to Glenmarys
vocation director, he found himself bitten
by the idea of the home missions. His final decision
for Glenmary was made while hitchhiking through Georgia.
When he couldnt get a ride any further, he decided
to stop at the Catholic mission in Statesboro around
4 p.m. on a hot July day. There he met Father Joe Nagele,
the Glenmary pastor serving a seven-county area, and
the two Glenmary seminarians working with him for the
summer.
I
was so impressed with them as individuals, he
says. I knew Glenmary was for me. He entered
Glenmary in 1957 at age 22.
Now,
looking back, Father Bob realizes other things also
entered into his decision for Glenmary. Responding
to poverty was always part of my call, he says.
He
tells of his experience working highway construction
one summer before entering Glenmary. His job placed
him in front of a migrant-worker camp where he saw preachers
with loud-speakers.
I
can do better than that! he remembers thinking.
He also remembers the desire to respond to the physical as well as the spiritual needs of these people trapped
in poverty.
Father
Bob finally had his chance with microphone and loud-speaker.
In the summer of 1963, he worked out of a trailer chapel
in North Carolina. I didnt pack them in,
he admits. It did more for me than the people
I preached to.
How
so?
This
was where I cut my teeth on missionary work. If you
can face a crowd as a street preacher, you can do anything!
For
the next six years, he threw himself 150 percent into
Glenmarys mission of serving the spiritual and
material needs of rural communities in North Carolina,
Kentucky, Pennsylvania and Virginia. The result: a case
of ministry burn out which also coincided with all the
changes in religious life unleashed by Vatican II.
In
1969 I thought about leaving Glenmary and the priesthood,
he says. But I didnt.
What
he did do was get serious about his prayer life. And
I got a spiritual director, he emphasizes. I
was looked on by others at the time as successful, but
I knew I was empty inside.
Deciding
to seriously nurture his spiritual life is part of what
has kept Bob Dalton in Glenmary for 41 years. But there
is more to his staying. As he puts it: Ive
always enjoyed what I have been doing.
After
advanced studies in theology (1969-70), he got involved
in formation and novitiate work. He spent five years
(1977-82) as
director of Glenmarys House of Studies in Washington,
D.C.
Beginning
in 1982 he was assigned to full-time ecumenical work,
focusing on Baptist-Catholic relations. He continued
this work part-time after being elected Glenmarys
first vice president in 1987.
Father
Bobs current assignment as pastor of Good Shepherd
Church in Russellville, Alabama, follows on the heels
of his four-year term as president of Glenmary (1991-95).
And he is still enjoying what he is doing.
This
is a wonderful place to be, he begins, when asked
to describe the rural community where he ministers.
Each Sunday about 100 English- speakers come for Mass,
some of whom are Filipino. And 375 come for two Spanish-language
Masses.
Never
in my wildest dreams when I entered Glenmary could I
have thought I would be pastoring a church where the
majority of people are Spanish speaking, he muses.
And never would he have imagined himself preaching
in Spanish!
He
took time out in 1996 to study Spanish in San Antonio,
and he now says he can converse in a rudimentary way.
But when it comes to preaching, he always writes his
homily down and reads itnot trusting any ad libs.
His
worst nightmare: when, during his Spanish homily, people
start to laugh and he hasnt intended to say anything
funny. I just hope I havent said anything
obscene, he quips. In one such moment of unplanned
humor he announced to a small group of parishioners
that he was pregnant!
Does
he worry about the future of Glenmary, about whether
others will be bitten, as he was, by the
challenge of the home missions?
Yes,
I do, he confesses. But he is quick to describe
the kind of men Glenmary needs: pioneering spiritsnot
content with business as usual. We need men who want
to collaborate with lay workers, he emphasizes.
This is the future!
In
Alabama he works closely with a Glenmary lay pastoral
coordinator in the next county. Bob Laremore really
is the missionary and the pastor for Lawrence County,
Father Bob says, and I have to learn how to assist
him.
He
knows there areand will continue to bemany
differences between the men who entered Glenmary in
his generation and those entering religious life today.
For one thing, he says, they are coming at a later
agewith more experiences of life and work.
To
serve is only part of the issue for them, he observes.
They are hungering for something. I wonder
if Glenmary has what they are hungering for?
Glenmary
does have a distinctive spirituality to offerone
based in service and respect for Gods presence
among all people. But we arent always good about
articulating it, he concludes.
The
Russellville mission was turned back to the Diocese
of Birmingham in June 2000.
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